Showing posts with label inequality. Show all posts
Showing posts with label inequality. Show all posts

Thursday, January 26, 2017

Does My Vote Really Matter?

For those who didn’t think their vote counted. Here’s a newsflash: it does. Every time, it does.  But for it to count, you gotta show up. 

The next time you’re tempted to stay home as yourself these questions………….

1. What might happen to my environment if I don't vote?

Answer: much, much more of this. Remember "Drill baby drill!"?






Meanwhile, out in the real world this is what is actually going on.

The 'Drill baby drill" crew swears up and down that drilling is now safer than ever, but that red river ain't looking like a particularly good example of safety in action. Unless water's supposed to be red?


2. What could happen to my (or my friends') Civil Rights if I don't vote?

Answer: an erosion of the comfortable, easy, diverse universe you've known your whole life.




It is not accidental that it took this nation until the late 19th century to begin to acknowledge the Civil Rights of some of its members. Neither is it a surprise that those rights have been challenged and undermined at every opportunity since.  That's kinda the way we do. Resistance to the principles and practice of equality remains a central theme of American social, political, and economic life.  

If people who are uncomfortable with growing diversity are going to vote, then those of us who embrace it must vote in larger numbers. That's the math.

3. What could happen to my healthcare if I don't vote?

Answer: the candidate you fail to vote against might wipe out any chance you have of owning some.


If you're really lucky, the eventual election winner might think health savings accounts (HSAs) make sense. But in a world where income barely meets current expenses HSAs are not going to help you much.  


Or, alternatively, the winning candidate might gut healthcare access entirely, as they seem intent on doing in Minnesota. Check out this list of procedures and care options that AREN'T covered. Numbers 1, 5 and 23 are especially interesting. But don't worry about them because there's no war on women.




As I written before, democracy is nothing without us in it. We may have forgotten recently that democracy won't continue without our express participation but I think we know different now. We have the proof that it will not. We gotta show up. Every time. 

We must get back in the game. And we must do so in numbers too large to ignore. 

Sunday, November 27, 2016

Held in the thrall of potent emotional forces

As I have tried to comprehend the election result, I came to a single conclusion: that Shakespeare was right. "There are [indeed] more things in heaven and earth, [sic] than are dreamt of in your philosophy." Hamlet (1.5.167-8), Hamlet to Horatio.

Thinkers and writers everywhere have tried to make sense of the outcome, particularly in light of the polling data that led us all to believe another outcome was all but inevitable. In our efforts to process, much has been written about the White women's vote; the White working class men's vote; the Whites who make more than $70k vote. Writers have split the voters primarily by economic status (the list of articles on White working class male rage and dispossession is quite long) while ignoring the thing that to my mind makes the most sense to consider. It was, as far as I can tell, potent emotional forces (PEF's) that allowed voters to overlook behaviors and utterances that would, in a 'lesser' candidate, have been unoverlookable. It was those forces, that once again, got White men and women to vote for a clearly unqualified character with temperament and ethics challenges galore. It was PEFs that will keep us all from finding a firmer and more equal economic foundation for this nation.

So what are these forces? By my assessment there are at least three. First, there is the deep-seated fear of majority-minority status of Whites; an attendant concern about a shortage of resources and a (perfectly reasonable) worry about allocation of same should such a shortage actually occur. Second, is a willingness to tolerate the intolerable if that ‘intolerable’ targets some group other than my own. Third, there’s plain old odiosity*. The basket does indeed, contain some deplorables. Who knew?

PEF #1: Becoming a majority of the minority
The real psychological challenge isn’t the majority part of the maj/min status, it’s the min. 

White folk are generally very coy about racism. Many practice it on a daily basis in ways small and large, but like to pretend to be either colorblind or otherwise immune to the effects of supremacist thinking, training and a lifetime’s worth of subliminal inculcation. Never mind any and all pretense to the contrary, the current majority is well aware of the taxes that it regularly levies against POC. That knowledge alone is a sufficiently potent force that it may have driven some to vote perhaps against their own economic interests but definitely in favor of their supremacist interests. Their worry is simple: will I be treated in minority the way I’ve treated others currently in the minority? It’s a reasonable worry . There’s no telling what folk will do when the equation flips. No one can soothe frayed nerves or offer any guarantees, which, I imagine is why many voted as they did. Heaven knows, it wasn’t the Don's clearly articulated plans for dealing with income inequality or any of America’s other ailments.

PEF #2: The intolerable is tolerable if the intolerable befalls others and benefits me.

Some voters made the simple calculation that they could afford to ignore the candidate’s (now president-elect's) blatant disrespect, bullying, a history of mismanagement of companies and the willful harm done to contractors only because (i) in their heart of hearts they wish they could do (and get away with) the very same kinds of acts or (ii) they care not one whit for anyone other than themselves. The vote wasn’t about country, state or county. Nope. The vote was wholly self-preservative, and was made with the knowledge that such self-preservation would come at their neighbors’ expense. Such is the nature of the colonizer mindset I suppose - me first and if you have to die for me to be first then whoopsie. I’ll shed a tear over your grave and remember you fondly or I’ll demonize you in death and claim it was your own fault. Either way, I win.

These voters might be separated into two groups: the It’s-the-Economy-Stupid Group 1 (who don’t care about the President-Elect’s ethical and business failures) and the It’s-the-Economy-Stupid Group 2, who are too poor to care about niceties like common decency. 

Group 1 (the I-don’t-give-a-shits) has strong economic concerns, to wit, their taxes. These voters are simply not interested in any other considerations. A candidate can be as odious as he wants to be, if he’s going to positively affect their economic situation, that’s all they’re interested in. The rest is of no import. This explains why there are so many Trump voters whose average income is $70,000+. These folk don’t even notice Trump’s odiosity quotient, because nothing is of greater significance than their taxes, their pocket books, their stock portfolios. Them. If I end up brutalized in the street as a consequence of forces unleashed by their candidate, well, that’s my problem ain’t it?

Group 2 (the I’m-too-poor-to-give-a-shits) is too far gone economically to be overly concerned about integrity, decency, politesse or the rise of the alt-right. At the end of the day, these two groups’ concerns about problematic behaviors were insufficient to resist the draw of the economic argument (such as it was) being made to them. For them, the voter calculus came down to either “Where’s my (refund) check and how much is it?” or “How soon is the coal plant gonna reopen? When do I get my job back?”. 

This “Me and mine first” thinking has been at the heart of every single act of brutality in this nation’s history. America’s history isn’t past, it’s present continuous. And it’s continuing even as we speak. Some folk are lucky enough to be untouched by it, I suppose, but those people are always very few in number. Such is the power of politics. Whether we sign on or not, the winning party’s policies touch us.
  
PEF #3: Is the hired killer any more odious than the one who hires him?

If, as a voter, you were able to put your economic concerns above the real human decency challenges that the former candidate, now president-elect, presented day after day, then you may well be precisely as odious as the man you have chosen as your leader. This is not really surprising, bands of marauding jackals are not typically led by lambs.



The voters now out "Heil Trump"ing; hijab snatching; swastika painting and generally making others miserable are indeed held in the thrall of some pretty potent emotional forces, the most potent of them all: White supremacist emboldened hate. Let us not pretend. Let us also not pretend that there aren’t way more of them than any of us might have previously guessed. And they, their anger, their guns and their righteous odiosity are  a potent force with which we are going to have to deal for the foreseeable future.

Much has been written about the pain of middle America; about the anger of White men (and by extension, their wives, partners, mothers and sisters who also voted for 45 in droves) but what has not been said is that this is the very group that has, from time immemorial, benefited from the pain of others.

The reality is that ever since Christopher first Columbus'ed his way over here, the forebears of today's angry White voters have been reaping where they did not sow; planting on land they did not own; and building a nation with bricks they did not themselves fire in the kiln. 

Angry middle America was granted all manner of state and federal benefits, all of which were routinely denied and are still being denied to people of color. 

In the South, the forebears of today’s angry White voters grew rich on cotton they neither planted nor harvested off the labor of human beasts of burden whom they barely fed. So while author after author has demanded that the world acknowledge and feel their pain today, we have heard little about the pain of the oppressed groups who have largely remained oppressed; the oppressed whose boats have little risen, no matter how high the tide. White male anger is nice and all, but it ain't the only anger out there. But as always, theirs is the only anger or pain that matters. The earth screeches to a halt in the face of White pain and dispossession.

And so, here we are. 

From all indications, America is set to begin yet another era of dancing on the bones of others and expecting to feel no consequence. That right there is a whole other essay, but I'll leave that for another day, month or year maybe. 

At the end of the day, I refuse to accept that this election was based purely on economics. It was not. In the election of 2016, economics and decency were in a barroom brawl and voters picked their sides. Now, we must own the sides we chose and clean up the mess our choices will surely leave behind.



*Odiosity: hatefulness







 [JPC1]It is also a long-standing worry.  Thomas Jefferson, in his "Notes on the State of Virginia" argued that emancipation of African people would require providing us separate land and inviting Whites from elsewhere to come to the US, because in his view, "Deep rooted prejudices entertained by the whites; ten thousand recollections, by the blacks, of the injuries they have sustained; new provocations; the real distinctions which nature has made; and many other circumstances, will divide us into parties, and produce convulsions which will probably never end but in the extermination of the one or the other race."  The first part of this remark speaks to odiosity element, while the latter represents the fear Whites had of Black reprisals.  This was 1784, just 8 years after the Declaration of Independence. 

Saturday, September 3, 2016

Remedial Math

In a FB discussion earlier this week, a commenter complained that BLM was just a bunch of thugs and the violence that sometimes is to be seen at their protests just makes the movement seem antisocial.

In response to her claims, I offered this: 

"Mary* (not her real name of course), somehow, your response is entirely unsurprising.

Just as an FYI though, I feel compelled to remind you that the subset (those who use the cover of legitimate protest to violently express their, some might say 'righteous', anger) is not the whole.  But of course, in American sociology, anthropology and politics for a long time, when it has come to people of color, the subset and the whole have long been identical. Y'all really need some remedial Math. A subset is not the whole." 

When her response indicated that she hadn't heard me clearly, I responded again with: "You've missed the point I was making, Or maybe not. So let me ask you, they (BLM) are thugs, but the system they challenge isn't thuggish? The system that - fairly routinely now - uses violence against their bodies isn't thuggish? A system that rarely holds itself accountable for the violence it unleashes isn't thuggish? But a violent response when utilized by some (again, subset not whole) protesters - makes the whole movement thuggish?"

"What," I wondered aloud, "might you have said about riots in the sixties? What might you have said of violent response to oppression in 1776? Or is some violence in response to systemic injustice somehow more appropriate than other? I await your response with bated breath." 

Well she did respond and with more of the same but two things became immediately clear to me: first was the apparent ease with which she and others dismiss the movement because every single participant therein isn't above reproach. Second, the commitment to this thinking is complete and it's not cognitive dissonance, it's cognitive dishonesty.

For many people, it is nearly impossible to see one bad Black actor as just a single bad actor. No, every swallow portends a coming spring. Every bad actor portends a raging flood of others. In their minds, the part doesn't just foreshadow the whole, the part IS the whole. And yet, these same over-generalizing folks do not have the same response to one bad White actor. Dylan Roof is not (nor would he ever be seen as) the totality of White maleness between 15 and 25; Charles Manson would never be considered the quintessence of 30-something White maleness; Harris & Klebold (of Columbine infamy) were not and will never ever be taken as emblematic of White male teenage psychopathy but a minority of Black protesters throwing stones, looting or burning renders the entirety of the protest movement unworthy of consideration. This thinking is an extremely convenient way to de-legitimize our every issue. 

When asked whether she felt the same level of disdain for all sports fans because some sports fans turn destructive after their teams emerge victorious or teams face unexpected challenges, all I could hear was crickets. Unsurprising really. 

2015 Ohio State University wins NCAA Championship
Source: Paul Vernon/AP
Which led me to my second epiphany: that the commitment to the wrongheadedness is real; that in certain minds 2x + 3x =/= 5x, certainly not when it comes to the interpretations we have of public misconduct of the two groups. 

I received no response to my invoking images of celebratory White thuggery. I was left to conclude that either the referenced behavior was (i) not all that bad (just boys having fun) or it was (ii) not as bad as the violence in which people of color might engage in standing up for equal treatment under the law (ie. 2x + 3x  =/= 5x). 

She is  not alone in her feelings. Others have espoused a similar view. I wonder though, would they feel the same subset = whole way about say, every imperialist nation, cuz yunno, they stole other folks' land, murdered their people and generally made a nuisance of themselves the world over; about all anti-abortion crusaders, cuz yunno, Robert Dear committed murder on account of the strength of his beliefs; every Trump supporter being a thug because these guys brutalized a Boston man and this guy brutalized a protester. Do these cases also support the subset = whole hypothesis? My guess is, no. Over-generalization is not appropriate in these instances. The why of that is self-evident. 

Clearly, it is only when people of color stand up for themselves that the taint or bad behavior spreads system wide, invalidating, toxifying the entire system. Only when two dozen (out of many dozens), two thousand (out of many thousands), two million (out of many millions) do something stupid, the taint rests on all of us?

This is not cognitive dissonance, it's worse, it's cognitive dishonesty. It's bad math. It is a choice to hold two-diametrically-opposed-standards-in-the-head willful ignorance. Why willful? Because the minute you challenge this line of thinking, these folk take their marbles and go home, clutching their prejudicial beliefs tighter than a baby clutches her favorite stuffed piggy.

These types are no more interested in the truth than they are interested in honest discussion. Neither is the goal. The actual goal is to air their petty grievances wrapped in moralistic blatherings about 'security' and 'decency'. This particular commenter deleted the entire thread and went home to sulk. Carry on my friend. Carry on! But while she and others carry on with their cognitive dishonesty, the rest of us are going to look at the data and draw mathematically sound, cognitively honest conclusions to wit, that by her very reasoning, people of color are probably not wrong to view all police as dangerous and violent thugs (since subset = whole and all).

What is good for your goose is equally as good for our gander. Quack, quack, quack!