Showing posts with label class privilege. Show all posts
Showing posts with label class privilege. Show all posts

Sunday, November 27, 2016

Held in the thrall of potent emotional forces

As I have tried to comprehend the election result, I came to a single conclusion: that Shakespeare was right. "There are [indeed] more things in heaven and earth, [sic] than are dreamt of in your philosophy." Hamlet (1.5.167-8), Hamlet to Horatio.

Thinkers and writers everywhere have tried to make sense of the outcome, particularly in light of the polling data that led us all to believe another outcome was all but inevitable. In our efforts to process, much has been written about the White women's vote; the White working class men's vote; the Whites who make more than $70k vote. Writers have split the voters primarily by economic status (the list of articles on White working class male rage and dispossession is quite long) while ignoring the thing that to my mind makes the most sense to consider. It was, as far as I can tell, potent emotional forces (PEF's) that allowed voters to overlook behaviors and utterances that would, in a 'lesser' candidate, have been unoverlookable. It was those forces, that once again, got White men and women to vote for a clearly unqualified character with temperament and ethics challenges galore. It was PEFs that will keep us all from finding a firmer and more equal economic foundation for this nation.

So what are these forces? By my assessment there are at least three. First, there is the deep-seated fear of majority-minority status of Whites; an attendant concern about a shortage of resources and a (perfectly reasonable) worry about allocation of same should such a shortage actually occur. Second, is a willingness to tolerate the intolerable if that ‘intolerable’ targets some group other than my own. Third, there’s plain old odiosity*. The basket does indeed, contain some deplorables. Who knew?

PEF #1: Becoming a majority of the minority
The real psychological challenge isn’t the majority part of the maj/min status, it’s the min. 

White folk are generally very coy about racism. Many practice it on a daily basis in ways small and large, but like to pretend to be either colorblind or otherwise immune to the effects of supremacist thinking, training and a lifetime’s worth of subliminal inculcation. Never mind any and all pretense to the contrary, the current majority is well aware of the taxes that it regularly levies against POC. That knowledge alone is a sufficiently potent force that it may have driven some to vote perhaps against their own economic interests but definitely in favor of their supremacist interests. Their worry is simple: will I be treated in minority the way I’ve treated others currently in the minority? It’s a reasonable worry . There’s no telling what folk will do when the equation flips. No one can soothe frayed nerves or offer any guarantees, which, I imagine is why many voted as they did. Heaven knows, it wasn’t the Don's clearly articulated plans for dealing with income inequality or any of America’s other ailments.

PEF #2: The intolerable is tolerable if the intolerable befalls others and benefits me.

Some voters made the simple calculation that they could afford to ignore the candidate’s (now president-elect's) blatant disrespect, bullying, a history of mismanagement of companies and the willful harm done to contractors only because (i) in their heart of hearts they wish they could do (and get away with) the very same kinds of acts or (ii) they care not one whit for anyone other than themselves. The vote wasn’t about country, state or county. Nope. The vote was wholly self-preservative, and was made with the knowledge that such self-preservation would come at their neighbors’ expense. Such is the nature of the colonizer mindset I suppose - me first and if you have to die for me to be first then whoopsie. I’ll shed a tear over your grave and remember you fondly or I’ll demonize you in death and claim it was your own fault. Either way, I win.

These voters might be separated into two groups: the It’s-the-Economy-Stupid Group 1 (who don’t care about the President-Elect’s ethical and business failures) and the It’s-the-Economy-Stupid Group 2, who are too poor to care about niceties like common decency. 

Group 1 (the I-don’t-give-a-shits) has strong economic concerns, to wit, their taxes. These voters are simply not interested in any other considerations. A candidate can be as odious as he wants to be, if he’s going to positively affect their economic situation, that’s all they’re interested in. The rest is of no import. This explains why there are so many Trump voters whose average income is $70,000+. These folk don’t even notice Trump’s odiosity quotient, because nothing is of greater significance than their taxes, their pocket books, their stock portfolios. Them. If I end up brutalized in the street as a consequence of forces unleashed by their candidate, well, that’s my problem ain’t it?

Group 2 (the I’m-too-poor-to-give-a-shits) is too far gone economically to be overly concerned about integrity, decency, politesse or the rise of the alt-right. At the end of the day, these two groups’ concerns about problematic behaviors were insufficient to resist the draw of the economic argument (such as it was) being made to them. For them, the voter calculus came down to either “Where’s my (refund) check and how much is it?” or “How soon is the coal plant gonna reopen? When do I get my job back?”. 

This “Me and mine first” thinking has been at the heart of every single act of brutality in this nation’s history. America’s history isn’t past, it’s present continuous. And it’s continuing even as we speak. Some folk are lucky enough to be untouched by it, I suppose, but those people are always very few in number. Such is the power of politics. Whether we sign on or not, the winning party’s policies touch us.
  
PEF #3: Is the hired killer any more odious than the one who hires him?

If, as a voter, you were able to put your economic concerns above the real human decency challenges that the former candidate, now president-elect, presented day after day, then you may well be precisely as odious as the man you have chosen as your leader. This is not really surprising, bands of marauding jackals are not typically led by lambs.



The voters now out "Heil Trump"ing; hijab snatching; swastika painting and generally making others miserable are indeed held in the thrall of some pretty potent emotional forces, the most potent of them all: White supremacist emboldened hate. Let us not pretend. Let us also not pretend that there aren’t way more of them than any of us might have previously guessed. And they, their anger, their guns and their righteous odiosity are  a potent force with which we are going to have to deal for the foreseeable future.

Much has been written about the pain of middle America; about the anger of White men (and by extension, their wives, partners, mothers and sisters who also voted for 45 in droves) but what has not been said is that this is the very group that has, from time immemorial, benefited from the pain of others.

The reality is that ever since Christopher first Columbus'ed his way over here, the forebears of today's angry White voters have been reaping where they did not sow; planting on land they did not own; and building a nation with bricks they did not themselves fire in the kiln. 

Angry middle America was granted all manner of state and federal benefits, all of which were routinely denied and are still being denied to people of color. 

In the South, the forebears of today’s angry White voters grew rich on cotton they neither planted nor harvested off the labor of human beasts of burden whom they barely fed. So while author after author has demanded that the world acknowledge and feel their pain today, we have heard little about the pain of the oppressed groups who have largely remained oppressed; the oppressed whose boats have little risen, no matter how high the tide. White male anger is nice and all, but it ain't the only anger out there. But as always, theirs is the only anger or pain that matters. The earth screeches to a halt in the face of White pain and dispossession.

And so, here we are. 

From all indications, America is set to begin yet another era of dancing on the bones of others and expecting to feel no consequence. That right there is a whole other essay, but I'll leave that for another day, month or year maybe. 

At the end of the day, I refuse to accept that this election was based purely on economics. It was not. In the election of 2016, economics and decency were in a barroom brawl and voters picked their sides. Now, we must own the sides we chose and clean up the mess our choices will surely leave behind.



*Odiosity: hatefulness







 [JPC1]It is also a long-standing worry.  Thomas Jefferson, in his "Notes on the State of Virginia" argued that emancipation of African people would require providing us separate land and inviting Whites from elsewhere to come to the US, because in his view, "Deep rooted prejudices entertained by the whites; ten thousand recollections, by the blacks, of the injuries they have sustained; new provocations; the real distinctions which nature has made; and many other circumstances, will divide us into parties, and produce convulsions which will probably never end but in the extermination of the one or the other race."  The first part of this remark speaks to odiosity element, while the latter represents the fear Whites had of Black reprisals.  This was 1784, just 8 years after the Declaration of Independence. 

Sunday, October 16, 2016

A New Notoriety?


An open letter to the no-longer-quite-so-notorious RBG

Dear Justice Ginsburg:

My disappointment couldn't be greater. I thought you were a champion of my rights, but I see now that perhaps I gave you more credit than you deserved. When you suggested (who am I kidding, you did not merely 'suggest', you were pretty clear) that the protest of Kaepernick and others in support of Black life was dumb and disrespectful, I found myself utterly disappointed.

I appreciate every opinion you have written and the overall effect of your work on the bench, but I have to say that your referring to Colin Kaepernick's protest as arrogant and stupid really shook me for a moment. Fortunately, my distress was only momentary.

I keep finding myself having to re-learn that in this society the label liberal doesn't necessarily translate to passionately committed to equality. The great epiphany your utterances forced upon me is this: equality for you is a matter of law whereas for me, it is a matter of existence.

There is no part of my existence that isn't challenged by continuing efforts to erode the notion - at this point it really is only a notion - of equality in these United States. My economic life? Shaped by others' willingness to accept the idea of equality. My professional life? Shaped by others' willingness to accept the idea of equality. My access to health care, education, environmental justice? All, shaped by others' willingness to accept the idea of equality. Reading most of our country's history, as I know you have, one cannot but acknowledge that the journey to equality has long been a helluva challenge for the majority. Pick an era when people of color made the tiniest step forward, then take a look at the era subsequent, and the effort to erase or reverse that step is certain to be found. The truth is out there.


It is in this that we differ.  For you it seems 'equality' is this thing you talk about Monday to Friday, from nine o'clock in the am until five o'clock pm. For me, equality is the journey of every one of the 86,400 seconds of every blessed day. There is no moment when my 'equality' or my 'freedom' can be readily accessed without the possibility of challenge. This is why Kaep kneels.

While you are free to dismiss (and then return a few days later chastened) the protests born of Black folks' reality, that is a privilege to which I do not have access. While you are free to not even know what the protest is about and yet, ignorant of the details, know with an alarming degree of certainty that it is dismissible, that is a privilege I do not have. This is why Kaep kneels. 

You are, of course, absolutely entitled to your opinion on Kaepernick, just as I am entitled to my opinion of your opinion. That's what freedom is.

However, freedom begins to end, and something else begins, when your opinion coupled with your relative power, has the capacity to negatively impact my access to basic safety. When your opinion + your power have the capacity to ennoble the unlawful (and often deadly) actions of police officers, vigilantes, right wing zealots, and various internet trolls against people like me. That is not freedom. Well, to be certain, in that situation, you continue to enjoy freedom, but it is a version of freedom that undermines and negates mine. 

Herein lies another thing that differentiates between us.

For you, the SCOTUS serves to solidify the law; to establish clear, hard lines that must not be crossed. Yet, don't those lines get crossed anyway? Don't people get executed who shouldn't? Don’t people spend decades in jail who oughtn’t? Don't bad things happen to good people (and sometimes to bad ones as well)?

In your SCOTUS-world, justice requires that I first be harmed. That is justice to you. It ain’t no justice to me, however. I’m not surprised that you’re OK with this version of American justice though, since you’re not the one being shot at, brutalized, or worse, killed.

We would prefer not to be harmed at all. This is why Kaep kneels.

We would prefer a system that seeks to prevent our injury, rather than one that offers a Band-Aid for our bullet wounds. Your comfort with reactive justice works for you because that is the privilege that your position and race afford you. My commitment though, must be to pre-emptive justice; proactive justice; justice at the initial point of contact with the system, rather than at the end. 

After 400 years of America’s reactive approach to ‘justice’, people of color have cottoned on to the fact that the time for a proactively just system is now. This is why Kaep kneels.  This is why others now join him: because there is no effective redress for the fatal harms the system so giddily metes out.

It matters not what your opinion is on the case of Tamir Rice, John Crawford III, Rekia Boyd, Aiyana Stanley-Jones, Philando Castile, Alton Sterling, Jeremy Mardis, or the hundreds of other men, women, and children slaughtered by police, because they’ve all gone to glory, and there is still no treatment for that. There’s no assessment you and your sister and brother justices can offer that will bring redress. And so we kneel.

It matters not the results of your ex post facto review of the case of X or Y prisoner held on Death Row for a crime he/she did not commit. Those days, weeks, months, years are lost. Forever. We seek justice first. We seek a system wherein equality is the basis, the starting point, not a result insisted upon by a judge and which – like the SCOTUS school desegregation order of 1954 – can be flouted by the powerful.

The courts' eventual adjudication of innocence for the dead or the falsely accused/incarcerated serves no purpose other than to give the system and those who hold privilege within it a reason to feel good; such adjudication is but an opportunity for the society to pretend it is evolving. The reality is that those who were harmed in the first place remain eternally harmed.

This form of redress is a Pyrrhic victory of the meanest sort. SCOTUS justice, with all due respect, is a Sponge Bob Square Pants Band-Aid on a gaping, festering sore. The financial, social and emotional consequences of having been fatally wronged can never be fixed. There can be no ‘justice’ after the fact. This is why Kaepernick kneels.

It would have cost you nothing but the discomfort of shrugging off your privilege, to acknowledge any of these truths. Thank you for showing me that even that shrug is a bridge too far.

Until now, I have presumed that your decisions meant that you actually cared about the people about whom you were deciding. Your recent interview tells me that that was a mistaken assumption on my part. My bad. I won't do it again. 

Regards,
Me